The Manuscripts of the Gospels

Contents: Introduction * Table of Papyri * Table of Letter Uncials * Table of Numbered Uncials * Table of Minuscules 1-300 * Table of Minuscules 301-600 * Table of Minuscules 601-900 * Table of Minuscules 901-1200 * Table of Minuscules 1201-1500 * Table of Minuscules 1501-1800 * Table of Minuscules 1801-2100 * Table of Minuscules 2101 and up * Notes *

Introduction

Textual critics are dependent on their materials -- in this case, manuscripts. But how is a student to know which manuscripts contain which text? No one can possibly examine all the manuscripts now available.

To make matters worse, not all editors agree on the nature of the text found in the manuscripts.

This article attempts to summarize the judgments passed by previous editors. The tables below list all non-fragmentary manuscripts cited regularly in at least one of the major recent critical apparati (Merk, Nestle-Aland26, Nestle-Aland27, UBS3, UBS4, Huck-Greeven, SQE13, IGNTP Luke). Notes on sources and how to interpret the data follow the table. Fragmentary manuscripts are omitted as they should be dealt with on a more detailed basis.

Table of Papyri

Gregory Number Soden Symbol Date Contents Soden Desc Merk Desc Aland Desc CPM Desc Comment
𝔓45IIIe#a#H/CI
Free
Colwell showed that the scribe of this manuscript, or one of its ancestors, freely paraphrased the text.
𝔓66c. 200John#I
Free
𝔓75IIILk# Jo#I
Strict
Very close to B.

Table of Letter Uncials

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
ℵ/01δ2IVeapcrHHIB (core)
A/02δ4Ve#ap#crIκaKkIII (V)Πa (diverging)Earliest Greek Gospels manuscript to have a substantially Byzantine text. It has some important Alexandrian readings, but these are a small minority.
B/03δ1IVeap#cHHIB (core)Very close to 𝔓75
C/04δ3V#eapcrHHIIMixMixed Alexandrian and Byzantine
D/05δ5V/VIe#a#
Gk/Lat
IαDIVB (diverging)Primary (and only) Greek "Western" witness.
E/07ε55VIIIe#KiKiVKx Cl Ω
F/09ε86IXe#KiKiVKmix
G/011ε87IXe#KiKiVKx
H/013ε88IXe#KiKiVKx
K/017ε71IXeIκaKkVΠa (core)
L/019ε56VIIIe#HHIIB (core)Late Alexandrian. Double Markan ending. Some Byzantine readings; main run of text is closer to B than ℵ.
M/021ε72IXeIφrCφVM27 (diverging)
N/022ε19VIe#IπCπVMixPurple uncial; group with O Σ Φ
O/023ε21VIMatt#IπCπVPurple uncial; group with N Σ Φ
P/024ε33VIe#I'C|VMix
Q/026ε4VLk# Jo#I'H/C|VMix
R/027ε22VILuke#I'C|VKx+Mix
S/028ε1027949eK1KiVKx Cl Ω
T/029 (+0113,
0125, 0139)
ε5+ ε50+
ε99+ε1002
VLk# Jo#
Gk/Copt
HHIIClose to 𝔓75/B
U/030ε90IXeIoCoVKmix+Kx;
close to 974 1006
V/031ε75IXe#K1KiVKx Cl Ω
W/032ε014Ve#H (LkJo)
Iα (Mk)
H (MtLkJo)
Ca (Mark)
IIIB+Kx+MixUniquely and heavily block mixed, with Byzantine text in Matthew, "Western" and "Cæsarean" in Mark (with the famous "Freer Logion"), Luke Alexandrian and Byzantine, John primarily Alexandrian with a supplement that has a mixed text.
X/033A3Xe# CommA3Co/KVMix (Gr B
Influence)
Commentary manuscript, mostly Byzantine but with some striking agreements with B
Y/034ε073IXe#IκKkVΠ171
Z/035ε26VIMatt#HHIIIClose to ℵ
Γ/036ε70Xe#I'C|VKxFrom the information in the colophon, probably dates to 979, with 844 as an alternative.
Δ/037ε76IXe# Gk/LatHHIIIMix+KxLargely Alexandrian in Mark, especially in the early chapters; Byzantine elsewhere
Θ/038ε050IXe#IαCaIIMixConsidered the best Cæsarean witness, but about half Byzantine.
Λ/039ε77IXLk JoIrKrVΛMatt and Mark are the minuscule 566.
Ξ/040A1VILuke# CommA1KIIIKmix+BLate Alexandrian. Contains a system of divisions found elsewhere only in B.
Π/041ε73IXe#IκaKkVΠa (core)
Σ/042ε18VIMt MkIπCπVPurple uncial; group with N O Φ
Φ/043 ε17VI#Mt MkIπCπVPurple uncial; group with N O Σ
Ψ/044 δ6VIII/
IX
e#ap#cHHIIIB+Kmix+MixStrongly Alexandrian in Mark (has the double ending); mostly Byzantine in Luke; mixed Alexandrian/Byzantine in John.
Ω/045ε61IXeK1KiVKx Cl Ω

Table of Numbered Uncials

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
047ε95VIIIe#I'C|VKx
070 (+0110,
0124, 0178,
0179, 0180
0190, 0191,
0193, 0202)
ε6+ε017+
ε78
VILk# Jo#
Gk/Copt
HHIII
0141Cι13XJohn CommCι13KIII
0211ε051IXeK1VKx+Kmix+Mix
0233VIIIe#III
0250VIIIe#IIIPalimpsest. Text is primarily Byzantine, but with an assortment of early readings of no clear type.

Table of Minuscules 1-300

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
1eapδ254XIIeapcIηaCηIII1 (core)
2eε1214XIIeKxVKmix+Kx
5δ453XIVeapcAkCaV?Mix+Kmix+1519
6δ356XIIIeapcIκVΠ6
7ε287XIIeIφbCφCl 7
13ε368XIIIe#IιcCιIII13 (core)
16ε449XIVe Gk/LatIβbCβ16 (with 1163)
21ε286XIIe#IαCaVKx
22ε288XIIe#IηbCη22b (core)
27ε1023Xe#IφrCφVM27 (core)
28ε168XIe#IαCaIII (Mark)
V (others)
Mix+KxConsidered one of the primary Cæsarean witnesses, but almost purely Byzantine outside Mark.
33δ48IX#eapcHHIIBAlexandrian with heavy Byzantine (and perhaps minor "Western") influence. Probably the best minuscule of the gospels other than 892.
60ε13211297erKx(Kc)VCl 1685
66ε519XIVeKrVKr
69δ505XV#eapcrIιbCιV (?)13
71ε253XIIeIφrCφM27 (core)
83ε1218XIeKrC|VKr
115ε1096Xe#IφbCφKmix+Kx
118ε346XIIIe#IηbCη1 (core)
123ε174XIeKxVKx Cl Ω
124ε1211XIe#IιbCι13 (weak)
131δ467XIVeapcIηCη1
138A201XIIe# CommAcKVKx
157ε207XIIeIσCσIIIKx+Mix+B
158ε108XIeKxKxa
160ε2131123eIφcMix+Kx
161ε1005Xe#IrL
162ε2141153eIC|VKx+Kmix
174ε1091052e#IιbCιL
179ε211Xe#IφbCφMix+Kx
180ε1498XIIeapcrKxVKx Cl 180
185ε410XIVeIφbCφVCl 1531
205δ501XVeapcr
+OT
IηIII1 (with 209)Descendant or close cousin of 209
209δ457XIVeapcrIηbCηIII1 (with 205)
213ε129XIe#IoCoMix
229ε12061140e#IκcKkΠa+Kx
230ε1731013eIιcCιL
235ε4561314eIσCσVKmix+Kx
245ε12261199eIσCσVKmix+1167
249Nι10XIVJohn
Comm
K
251ε192XIIeI'C|Cl 1229
262ε1020XeIrKrVL (core)
265ε285XIIeIκaKkΠa (core)
267ε1289XIIe#IφbCφVCl 7
270ε291XIIeIκbKkVΠba
273ε370XIIIe#I'C|Kmix+Kx
280ε294XIIeIκcKkVΠa (core)
291ε377XIIIeIσCσV291

Table of Minuscules 301-600

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
317Nι31XIIJohn
Comm
K
343ε120XIeKxVCl 343+Kmix
346ε226XIIe#IιcCιIII13 (core)
348ε1211022eIβaCβ1216 (core)
349ε4131322eIφaCφM349 (with 2388)
372ε600XVIe#IaCaMix ("strange text")
397Cι10X/XIJohn
Comm
K
399ε94IX/XeIα (Matt)
K1 (MkLcJo)
Ca (Matt)
Ki (MkLkJo)
VMix+Kx
423Nμ60, Nι601556Mt Jo
Comm
K
430Nι11XIJo#
Comm
K
440δ60XIIeapcI'C|Kx+Kmix
443ε270XIIeIoCoVM159
461ε92835eK1KiVKx Cl Ω
472ε1386XIIIe#I'C|Mix+Kmix
473ε1390XIIIeIκcKkVΠ473
475ε138XIe#KxVKx+Cl475
477ε350XIIIeIβaCβV1216 (with 2174)
478ε1082XeKakVKx
480δ4621366eapcKrKVKr (perfect)
482ε3291285eIκcKkVKxa
485ε247XIIe#I'C|VKx
489δ4591316#eapcIκaKkΠa (with 1219)
495ε243XIIeI'C|Kmix
517ε167XI/XII#eapcrIφaCφCl 1675 (core)
544ε337XIIIeIαCaΠa+Kmix+Kx
545ε5111430eIrKrCl 585 (core)
565ε93IXe#IαCaIIIB+KxConsidered one of the primary Caesarean witnesses. Very close to Θ in Mark.
577ε4541346eKxVKmix
579ε376XIIIe#HHII (Mark,
Luke only)
BStrongly Alexandrian in Mark-John; about as good as 33 or 892. Perhaps closer to ℵ than B. Matthew is much more Byzantine, though it has a few early readings.
597ε340XIIIeKxV291

Table of Minuscules 601-900

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
655ε177XI/XIIeK1KiVKmix+Kx
659ε1216XIIeIφbCφ
660ε178XI/XIIe#I'C|V22a (** to Kr)
661ε179XIeK1Ki
669ε1025Xe#KxVKx
692ε1284XIIMtMkLkIφrCφ (Mark)VM27
700ε133XIeIαCaIIIMix+B+KxConsidered one of the primary Cæsarean witnesses.
713ε351XIIe#IσCσMix+Kmix
716ε448XIVeI'C|Cl 343+Cl 686
726ε384XIIIeIκbKkΠb
743Nι50XIV#ecr?
Comm
788ε1033XIeIιbCιIII13 (core)
821Cι60XVIJohn
Comm
K
826ε218XIIeIιcCiIII13 (perfect)By most accounts, the best and central witness of family 13.
827ε309XIIIe#IφbCφ (Mark)Cl 827
828ε219XIIeIιcCiIII13
850Kι20XIIJohn#
Comm
H
869Cι21XIIJohn#
Comm
K
872ε203XIIe#IηbCηKx
892ε1016IXe#HHIIB (core)Overall, perhaps the most Alexandrian of the gospel minuscules. Portions of John, from a later hand, are mostly Byzantine.

Table of Minuscules 901-1200

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
903ε40021381eIφ?Mix
945δ362XIeapcIφcCφVKmix+Kx
954ε1454XVeIφaCφCl 1675
983ε3017XIIeIιaCιIII13
990ε1260XIVeIφcCφ
994A227/
Cι33
X/XI#MtJo
Comm
KV
998ε1385XIIe#I'C|VKx Cl 180
1005ε1263XIVeIη22a
1006ε1156XIerK1VKmix (with 974;
also U)
1009ε1265XIIIeIκMix+Kmix
(with 472)
1010ε1266XIIe#IφcCφVKmix+Kx
Cl 160
1012ε1132XIeIσCσCl 1012
1038ε1493XIVeI'C|
1047ε1354XIIIe#I'C|M609
1071ε1279XIIeIoCoIIIMix
1077ε1139XeK1VKx Cl Ω
1079ε1045XeIκΠa(core)
1080A312IXe CommAbVKx Cl Ω
1082ε3015XIVeIφbCφKx+Kr
1093ε14431302eI'C|Mix
1170ε541XIe#I'C|M27 (with 569)
1187ε1083XIeIrKrVL
1188ε1114XI/XIIeIφaCφVKmix+Kx
1192ε1115XIeIηb22b
1194ε1094XIeIφrCφM10
1195ε11161123eKxM1195
1200ε1250XIIe#IκbKkVΠb

Table of Minuscules 1201-1500

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
1203ε1042XeKxVKx
1207ε1098XIeIφcCφ (LkJo)VΠ473
1210ε1198XIeIηb22b
1215ε1315XIIIeKakVMix+Kx+Kmix
1216ε1043XIeIβbCβ1216 (core)
1220Xe#VM609
1223ε1093XeIφcCφVΠ1441268
1229ε1317XIIIe#I'C|Cl 1229
1230A2251124e CommMix
1241δ371XII#eapcH(H)IIIBProbably the most Alexandrian minuscule of Luke. It is somewhat less good on John, and weaker still in Matthew and Mark.
1242δ469XIIIeapcI'C| (John)VKmix+1167
1243δ198XIeapcIβIII1216 (with 1579)
1247δ556XVeapcKxVKr (weak)
1253Θε64XVe# CommMix
1278ε277XIIeIη22a
1279ε1178XIeIβaCβ1216
1292δ395XIIIeapcIκVΠb+Kx
1293ε190XIe#IφcCφKmix+Kx
1295ε96IXe#I'C|Kx Cl Ω
1313A115XIe CommAcVΠa
1319δ180XII#eapcIκVΠb
1321ε1110XIeAkCo1519
1338ε1243XIIe#KxKx Cl 281
1342ε1311XIII/
XIV
e#(I)CaII (Mark)Mix+B+Kx
1344ε1244XIIe#KxKx+Kmix
1346ε1089X/XIeIκaKkΠa
1347ε1038Xe#IφrVKmix+Kx
1351ε1040Xe#KxVKx Cl 2592
1352δ396?eapc(r)KxVKx1352a contains eapc; 1352b contains r
1354δ470XIVeapcIκcKkVΠa+Kx
1355ε1246XIIeI'C|VΠa
1365ε381XIIeI'C|22a
1375ε1225XIIeIκbKkVΠb
1391ε1413XIIIeIφbCφKx
1392A229Xe CommAcVKxa
1396ε1416XIVeI'C|M1326
1402ε1333XIIeIφbCφM1402
1424δ30IX/Xeapcr+
Hermas
(Comm)
IφaCφIII (Mark)Cl 1675 (diverging)
1443ε11381047eIφrMix+Kmix+Kx
(with 1282)
1452ε1274992?eKxVKx (with 568)
1458ε1142XeKxM27 (core)

Table of Minuscules 1501-1800

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
1505δ165XIIeapcKxVKmix+Kx
(with 2495)
1506Θε4021320e#p#
Comm
V
1510ε2024XIe#IκKmix278
1515ε1442XIIIe#I'C|Kmix171
1542a/bε1337XIIe#IαCaIII (Mark)
V (Luke)
Mix+Kx
1546ε13391263?eIκΠa
1555ε1341XIIIeIrKrL
1573δ398XII/
XIII
eapcIrKrVMix+L
1574ε551XIVeIoCoMix
1579ε1349XIeIβbCβ1216 (with 1243)
1582ε183949eIηaCηIII1Along with 1 itself, one of the basic witnesses of family 1. It was copied by the same scribe as 1739.
1588ε1435XIVeIβbCβ16
1604ε1353XIIIeI'C|VMix+Kmix
(with 2546)
1606ε1441XIIIeIφbCφKx Cl 187
1630ε14721314eKrM349
1654ε14681326e#IαCaCl 7
1675ε1444XIVe#IφbCφCl 1675 (core)
1685ε30481292erIφbCl 1685
1689ε10541200eIιaCι
1697ε2068XIIIeKxKmix+Kx+Mix
1709ε1053XeKx

Table of Minuscules 1801-2100

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
1820Kι50XVJohn
Comm
H
2096ε2080XII#MtMkLkVCl 1012

Table of Minuscules 2101 and up

Gregory NumberSoden SymbolDateContentsSoden DescMerk DescAland DescCPM DescComment
2145ε12221145eIoCoM1195+Kx
2148Θε4001337e CommCl 2148
2174ε393XIVeIβ1216 (with 477)
2191δ250XIIeapcIφbVKx+Kmix
2193ε1131XeIηaCη (MkLkJo)III
2322XII/
XIII
e#Kr(perfect)
2372XIIIe#22a
2399XIVe#Kr Cl 1059
2427XIV?MarkIVery close to B. Most Alexandrian minuscule now known. It is, however, probably a forgery.
2430XIe#C| (Mark)VMix+Π171+Kmix
2487XIe#Cl 1229
2542XIII#MtMkLkIIIMix+1
2613XIeM106
26431289erMix (with 792)
2757XII/
XIII
eMix+Kmix+Kx
2766XIIIeKmix+Cl 827

Notes

Gregory Number -- The standard numerical designation for manuscripts, based on the system created by Caspar Rene Gregory.

Soden Symbol -- The designation given to the manuscript by H. von Soden. The user is referred to von Soden's work or the commentaries for a discussion of these symbols, many of which cannot even be reproduced in HTML format.

The Gregory/Soden equivalences given here are taken primarily from Kurt Aland, Kurzgefasste Liste der Grieschischen Handschriften des Neuen Testaments (de Gruyer, 1963). They have been checked against Merk where necessary.

Note: If a manuscript has multiple Soden symbols, this usually means that it comes from two different eras and that von Soden assigned two numbers to the various parts. The first symbol will usually be the one used in the gospels.

Date -- as given by the most recent catalogs (NA27 or the Kurzgefasste Liste). Arabic numerals indicate a precise date listed in a colophon; roman numerals indicate centuries (as judged by paleographers).

Contents -- briefly describes the contents of a manuscript. e=Gospels; a=Acts; p=Paul; c=Catholics; r=Apocalypse. The symbol # indicates a defect. If it follows the description of a section (e.g. p#) it indicates that the manuscript is defective in that section; if it precedes the list, it means that the nature of the defect is unknown to me. Thus, ap#c indicates a manuscript which contains Acts, Paul, and the Catholics, which is defective for part of Paul; #apc indicates a manuscript of those same books which is defective in a way unknown to me. Comm indicates a commentary manuscript; polyglot manuscripts are also noted.

The information here is taken from the Kurzgefasste Liste, from NA27, from a variety of special studies, and from my own researches.

Soden Description -- this indicated the classification in which von Soden placed the manuscripts. There is no room here for a full discussion, but we may note that H is the Aexandrian text. K is the Byzantine text. The various I groups include a wide variety of manuscripts of mixed types.

The information from this section again comes from the Kurzgefasste Liste, supplemented by Wisse and Merk.

Merk Description -- These are the classification used in Augustinus Merk's Novum Testamentum Graece et Latine. It will be observed that, for the most part, they correspond with von Soden's, groups, but Merk has separated the I text into two parts -- the D text and the C (Caesarean) groups. A question mark or parenthesized entry in this column indicates that Merk's list of manuscripts does not correspond to his manuscript groupings; the reader is referred to the group lists.

Aland Description -- Kurt and Barbara Aland undertook to classify "all" minuscules according to quality. In The Text of the New Testament (translated by Erroll F. Rhodes, Eerdmans, 1989) they listed their results. A category I manuscript was considered most important for establishing the text (practical translation: a category I manuscript is supposed to be free of Byzantine influence). A category II manuscript is somewhat poorer and more mixed; category III is important "for the history of the text"; category V is Byzantine. In practice, these categories are an assessment of Byzantine influence.

It will be noted that not all manuscripts have been rated. Some (e.g. 1799) were not collated. In most instances, however, it appears to be because the manuscript is very slightly mixed -- not purely Byzantine, but not clearly anything else, either. In some cases I have been unable to determine why the Alands did not give a rating.

CPM Description -- The classification according to the Claremont Profile Method, detailed in Frederik Wisse, The Profile Method for Classifying and Evaluating Manuscript Evidence (Studies and Documents 44, Eerdmans, 1982).

The Claremont System so far has been applied only to the Gospel of Luke, and only three chapters (1, 10, and 20) have been profiled. Not all manuscripts have been profiled for all chapters, but it will be evident that a block mixed manuscript may show as many as three text-types.

The CPM system is based on a number of basic groups:

A number of clusters and pairs, as well as many mixed texts, are also cited.

In addition to their classifications, manuscripts may be described as Core or Diverging members of a group. A core member is one that falls very close to the basic profile of the group. (Those which show no deviations from the profile at all may be described as "perfect" members.) A diverging member is one that does not fall close to the core. If a manuscript is marked "with XXXX," it means that Wisse considers these manuscripts to be paired.

Note that Wisse's results are summarized; defects are not noted, partial profiles are treated as complete, and mixture may not be commented on. Full details should be sought from Wisse.

Comment -- this is my attempt to provide the "last word." Usually this is based on a scholarly study or on the consensus of textual critics, but I have sometimes added my own opinions.